The Teth stanza of Psalm 119 begins with grateful praise: “You have dealt well with your servant, O Lord, according to your word.” This testimony affirms the goodness of God. In verse 17, the psalmist prayed, “Deal bountifully with your servant.” The Lord answered his prayer. The psalmist testified, “You have dealt well with your servant.”Verse 64 is a universal statement about the goodness of God: “The earth, O Lord, is full of your steadfast love; teach me your statutes.” Verse 65 is a personal testimony of the goodness of God.  The Lord had dealt well with him.  The Lord had shown kindness to him. The Lord had been good to him.  This is the testimony...

The stanza begins with a testimony: “The Lord is my portion.” “Portion” refers to a personal inheritance, acquired possession, or great endowment. It is a real estate term. The Lord used the term to explain why the priestly tribe of Levi would not receive property or possessions in the promised land of Canaan. Numbers 18:20 says, “And the Lord said to Aaron, ‘You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.’” Joshua 13:33 says, “But to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance just as he said to them.”   We do not know...

Psalm 119 repeatedly confronts us with the fact that devotion to God’s word brings troubles and blessings. The hard truth that devotion brings trouble is mentioned in the previous stanzas. It is stated explicitly in this stanza. Yet the tone of the psalmist is upbeat.  He was not down, distressed, or defeated.  He was not on the verge of giving up on his faith.  He was not looking for deliverance from his troubles.  There is only one prayer request in this stanza. It is not a prayer for deliverance. It is an expression of confidence in the faithfulness of God. Alexander Maclaren wrote: “This section has...

Matthew 28:18-20 records the Great Commission of Jesus Christ: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” The Lord has commissioned the church to make disciples. Teaching is essential to the disciple-making process.  Disciples think and live by the teaching of Christ. Who is qualified to teach others? It is those who have been taught. No one who does not have a teachable spirit should be...

In Psalm 51:5, David confesses, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” David’s testimony is our testimony. We are sinners – by nature, birth, inclination, choice, and conduct. Romans 3:10-12 says: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” We do not need anyone to teach us to sin. Having children proves this truth. You do not have to train a child to lie, cheat, or steal. At birth, babies are hardwired to do wrong. So is every one of us. William Beveridge wrote: I cannot pray,...

The previous section of Psalm 119 ends in verse 24 with a testimony of joy: “Your testimonies are my delight; they are my counselors.” This section begins in verse 25 with a prayer of lamentation, “My soul clings to the dust; give me life according to your word!”  This sudden and extreme change of mood reminds us that one who lives by God’s word will face joy and pain, happiness and sorrow, celebration and grief. This abrupt shift further reveals that seasons of depression often follow seasons of delight. Times of weakness often follow times of strength. The experience of defeat often follows the experience of victory.  Andrew Bonner wrote: “We must be as watchful after the victory as before the battle.” It...

Psalm 119 celebrates the sufficiency of God’s word for every season of life.  Verses 1-8 affirm the sufficiency of God’s word to bless us.  Verses 9-16 affirm the sufficiency of God’s word to cleanse us.  Verses 17-24 affirm the sufficiency of God’s word to sustain us.  This third stanza marks a transition in Psalm 119. It is the first time the psalmist acknowledges devotion to God’s word does not vaccinate you from difficult circumstances. In Matthew 7:24-27, Jesus says, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and...

The second stanza of Psalm 119 begins with an important question: “How can a young man keep his way pure?” This question has led some to speculate the author of Psalm 119 was a young man. But the tone, content, and structure of this psalm point to one who has length of days, depth of maturity, and breadth of experience with God. Most likely, the author was an older man who wrote this psalm to teach young men to trust and obey God’s word. Verse 9 asks a relevant question for the young and old. This question assumes the depravity of man. It assumes young men are not naturally good, pure, or clean. It assumes the absence of internal discipline and the presence of external pressures that corrupt...

Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. - Psalm 90:14 “How can I pray for you?” When I am asked this simple question, it is a great kindness from the Lord. Not knowing what to say, I often answer by asking that person to pray Psalm 90:12 for me: “So teach us to number our days that we may get a heart of wisdom.”  Psalm 90 is a prayer of Moses – the only psalm attributed to Moses. The psalm begins by declaring the eternality of God (Psalm 90:1-2)....

Psalm 119 is the longest psalm of the 150 Psalms. If considered chapters, Psalm 119 would be the longest chapter of the Bible – in both verses and words. It is longer than several books of the Bible. The psalm contains 176 verses that are divided into 22 stanzas. Each stanza is eight verses long. These sections are arranged into an acrostic poem using every letter of the Hebrew alphabet. In most Bible translations, you will find the word or symbol for Aleph above verse 1. Aleph is the first letter of the Hebrew alphabet. Aleph begins each word that begins a line in verses 1-8. The pattern continues with Beth in verses 9-16, Gimel in verses...

After the death of his son to a premature aging disease, Rabbi Harold Kushner wrote: “When Bad Things Happen to Good People.” The book addressed theodicy – defending the goodness of God in the face of evil. Kushner wrongly concluded God is good but does not have the power to prevent suffering. Yet the book became a runaway bestseller. Many people wrestle with the question, “Why do bad things happen to good people?” Psalm 73 wrestles with the opposite question, “Why do good things happen to bad people?” The superscription reads: A Psalm of Asaph. Asaph was one of the chief musicians of David. He was the director of the Jerusalem Mass Choir. Twelve psalms are attributed to Asaph – Psalm 50 and Psalms 73-83. Asaph was a godly and gifted worship leader who had a crisis of...

There are two kinds of musical keys: Major and Minor. Songs in major keys are typically pleasant, joyful, and happy. Songs in minor keys are often sad, somber, or serious. Psalms work the same way. We do not know the original musical arrangement of the Psalms. Their contents betray their tone. Many psalms are songs of praise, worship, and thanksgiving. Other psalms are in the minor keys of life. They are called Psalms of Lament. A lament is when the psalmist sings the blues. It is more than an expression of sorrow. It is a prayer of faith. Laments are not the kind of God-talk we are accustomed to. In our worship, songs, prayers, and sermons are often triumphant. Spiritual pep rallies have no place for wrestling with sin, pain, or grief. This “Don’t worry, be happy” philosophy robs us of the blessings of lamentation. Suffering, heartbreak, rejection, betrayal, and injustice are inescapable realities of living in a...