Mark 15:22-32 records the crucifixion of Jesus. The word “crucified” occurs four times in these verses. That terrible term is the dominating theme of the text. Crucifixion was a slow death by dehydration, exhaustion, and asphyxiation. It was illegal for the Roman government to crucify Roman citizens. Foreign slaves, soldiers, and citizens were crucified. This “cruel and unusual punishment” was a public service announcement that warned all of the consequences of defying Caesar and Rome. The Jewish religious establishment and Roman political authorities did not crucify Jesus simply to get rid of him. They did it to make a point. Mark’s account focuses on the point that the Jews and Romans were making. The text is about the crucifixion of Jesus. Yet Mark says little about the crucifixion itself. The Gospels describe the crucifixion of Jesus in an economy of words. Mark ignores the physical...

You have heard of a “one-hit wonder” in music. Have you heard of a “one-scene wonder” in movies? The term refers to a moving or memorable cameo appearance, even though it is not central to the plot. There are many “one-scene wonders” in the story of Jesus. None stand out as much as Simon of Cyrene. He is only mentioned in three verses in the Bible: Matthew 27:32, Mark 15:21, and Luke 23:26. All three verses record the same incident.  Simon enters the story out of nowhere.  His screentime is minimal with no callbacks.  Yet you can’t forget him as the story moves on without him.  It was Good Friday. The Jewish religious establishment and the Roman political machine condemned Jesus...

In Mark 14:53-65, a religious court condemned Jesus for blasphemy.  In Mark 15:1-15, a civil court condemned Jesus for sedition.  The Sanhedrin unanimously voted that Jesus was worthy of death. But only the occupying powers of Rome could authorize capital punishment. Their charges against Jesus would have to matter to the Roman governor. Pilate would not care if Jesus committed blasphemy. So the religious leaders accused Jesus of claiming to be a king A self-proclaimed king was a potential threat to Caesar, which would matter to Pilate.  “The King of the Jews” is the dominating theme of Mark 15. In verse 2, Pilate asks Jesus, “Are you the king of the Jews?” In verse 9, Pilate asks, “Do you want me to release for you the...

If this was your last night, how would you spend it? That dark scenario is the occasion of the text. It was late Thursday night. The evening was spent in the Upper Room, observing the Passover. Jesus instituted the Lord’s Supper and broke the news about what would soon occur.  One of them would betray him.  Another one would deny him.  All of them would desert him.  The disciples could not process these unbelievable predictions. They would not have long to try. The predicted events were imminent. Within hours, what Jesus said to and about them would come to pass. Under these circumstances, Jesus led the disciples to a place called Gethsemane. He would not leave a free man. Judas led...

On the Ides of March 44 B.C., Julius Caesar was assassinated at a meeting of the Roman senate. Sensing a bad omen, his wife urged him to stay home. Yet he pressed his way to the meeting. Within minutes of his arrival, Caesar was stabbed twenty-three times by senators. The final wounds were inflicted by Marcus Julian Brutus, whom Caesar considered a son. His final words were to Brutus, “You too, child?”   The assassination of Julius Caesar is considered the greatest act of betrayal in history. What Judas did to Jesus is infinitely worse than what Brutus did to Caesar.  Brutus betrayed a tyrant in the making.  Judas betrayed the incarnate Son of...

Mark 13 records the Olivet Discourse in which Jesus predicts his Second Coming at the end of the age. Mark 14 abruptly shifts from triumph to suffering. The one who will return in glory will die for the sins of the world. By the end of chapter 15, Jesus will be betrayed, arrested, condemned, crucified, and buried. Mark begins his Passion Narrative in our text. It is a chiastic “sandwich story.” Mark often begins a story, interrupts himself to tell a seemingly unrelated story, and then returns to finish the original story. This is what we find in verses 1-11.  Verses 1-2 records the religious leaders’ plot to kill Jesus.  Verses 3-9 records an unnamed woman’s love for Jesus.  Verses 10-11 records Judas Iscariot’s...

Verse 33 says, “Be on guard, keep wake.” Verse 34 says the man of the house “commands the doorkeeper to stay awake.” Verse 35 says, “Therefore stay awake.” Verse 37 says, “And what I say to you I say to all: “stay awake.” The repeated command to wakefulness and watchfulness is the dominating theme of the Olivet Discourse. As Jesus left the temple in Jerusalem for the last time, he predicted it would be destroyed. When they reached the Mount of Olives, Peter, James, John, and Andrew asked follow-up questions. Verse 4 says, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished.” They asked a time question and a sign question. Verses 5-37 record Jesus’ answer to...

When I was young, there was a “psychic” whose commercials regularly played on TV. Miss Cleo gave assurances she could reveal your future over the phone. There were clips of phone sessions to prove her assertions. Then she would say in a Jamaican accent, “Call me now!” The caption read: “First 3 minutes of each call free. Must be 18. For Entertainment Only.”  Many make bold predictions about the future. Their prognostications are only useful for entertainment. Jesus is not a part of that list. You can live with confidence in what Jesus says about the future. That’s the message of Mark 13:28-31.  It was Wednesday of Passion Week – Jesus’ last visit to...

Some Christians are fanatical about biblical prophecy. They have an unhealthy fixation with the future, end-times, and Second Coming. It is easy to mock the caricature of the person who goes overboard about prophecy. But those who fit that category are few and far between. There are many more Christians who ignore the subject altogether. They have their heads in the sand, unable or unwilling to look up. The neglect of biblical prophecy is as bad as the abuse of it, maybe worse.  The Old Testament is filled with prophecies of the coming of Christ. Did you know it is also filled with prophecies of his second coming? There are 1,845 predictions of the second coming in the Old Testament. There are 318 references to the second coming in the 260 chapters of...

After Jesus departed the temple in Jerusalem for the last time, a disciple pointed out the remarkable temple complex. Jesus responded by predicting the destruction of the temple. When Jesus stopped on the Mount of Olives, the “inner circle” asked follow-up questions in Mark 13:4: “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” The disciples asked two different questions:  A Time Question: “When will these things be?” A Sign Question: “What will be the sign when all these things are about to be accomplished?” Verses 5-37 records the Lord’s answer. It is called “The Olivet Discourse.” This is the fullest answerJesus gave to...

It was Wednesday of Passion Week. As Jesus taught in the temple, religious delegations questioned him. They did not desire to learn anything from Jesus. They sought to discredit or accuse him. They failed miserably. As Jesus departed from the temple for the last time, he condemned the religious leaders and commended a poor widow’s offering.  That is where our text picks up the story.  Jesus left the temple to return to Bethany for the night. On the way, the disciples pointed out the gloryand grandeur of Herod’s temple. In response, Jesus predicted the destruction of that magnificent edifice. The inner circle later asked follow-up questions.  When will these things come to pass?  What will be the signs of...

In On a Hill Too Far Away, John Fischer wrote about a church with a ten-foot wooden cross in its sanctuary. Bolted to the ground, it stood between the pulpit and the pews. The crossbeam blocked the preacher’s face. He had to come down to be seen clearly by the congregation. This is the way it should be. The cross should be intrusive and obtrusive. Unfortunately, the cross is no longer central to our worship. It is ignored and unnoticed on the back wall.  “The hill was far away to begin with,” Fischer wrote, “now it is so far away that the old rugged cross tends to be forgotten.” Mark 8:31-33 strategically places the cross at the center...